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Revision as of 09:39, August 14, 2009

Patroclus helm


Patroclus\&#039;s Helm

Patroclus's Helm

Patroclus's helmRareExclusive
[Head] All Races
DEF: 21 STR +2 Evasion -5 Haste +2%
Enmity -5
Lv. 60 WAR / THF / PLD / DRK / BST / BRD / DRG

Hidden Effect

Other Uses

Used in Quest: None

Resale Price: ~5,814 gil

Synthesis Recipes


Used in Recipes

  • None

Desynthesis Recipe


Obtained From Desynthesis

  • None

How to Obtain

Cannot be auctioned, traded, or bazaared, but can be delivered to a character on the same account.

Dropped From

Name Level Zone
Biast (NM) 70 Xarcabard

Historical Background

In Greek mythology, as recorded in the Iliad by Homer, Patroclus, or Pátroklos (Gr. Πάτροκλος “glory of the father”), son of Menoetius, was Achilles’ best friend and, according to some (including Ovid), his lover.

During Patroclus' battle with Hector in the Trojan War, the god Apollo, seeking to give Hector an upper hand, disarmed Patroclus of his weapons, then knocking the helmet off his head. Patroclus fought bravely, but fell a short while later.

While still a boy, Patroclus killed his friend, Clysonymus, during an argument. His father fled with Patroclus into exile to evade revenge, and they took shelter at the palace of their kinsman King Peleus of Phthia. There Patroclus apparently first met Peleus' son Achilles. Peleus sent the boys to be raised by Chiron, the cave-dwelling wise King of the centaurs.

Patroclus was likely somewhat older than Achilles. He is listed among the unsuccessful suitors of Helen of Sparta, all of whom took a solemn oath to defend the chosen husband (ultimately Menelaus) against whomever should quarrel with him.

At about that time Patroclus killed Las, founder of a namesake city near Gytheio, Laconia, according to Pausanias the geographer. Pausanias reported that the killing was alternatively attributed to Achilles. However Achilles was not otherwise said to have ever visited Peloponnesos.

Nine years later, Helen fled Sparta with Prince Paris of Troy. Menelaus and his brother Agamemnon, King of Mycenae, started contemplating war against Troy. The preparations for war and gathering of allies and armies took him ten years, according to some versions.

When Achilles refused to fight because of his feud with Agamemnon, Patroclus donned Achilles' armor, led the Myrmidons and killed many Trojans and their allies, including the Lycian hero Sarpedon (a son of Zeus), and Cebriones (the chariot driver of Hector and illegitimate son of Priam) despite the warning of Achilles to not engage in combat beyond the Achaean ships. He was killed by Hector and Euphorbos, with help from Apollo.

After retrieving his body, which had been protected on the field by Menelaus and Telamonian Aias, Achilles returned to battle and avenged his companion's death by killing Hector. Achilles then desecrated Hector's body by dragging it behind his chariot instead of allowing the Trojans to honorably dispose of it by burning it. Achilles' grief was great and for some time, he refused to dispose of Patroclus' body; but he was persuaded to do so by an apparition of Patroclus, who told Achilles he could not enter Hades without a proper cremation. Achilles cut a lock of his hair, and sacrificed horses, dogs, and twelve Trojan captives before placing Patroclus' body on the funeral pyre.

Achilles then organized an athletic competition to honour his dead companion, which included a chariot race (won by Diomedes), boxing (won by Epeios), wrestling (a draw between Telamonian Aias and Odysseus), a foot race (won by Odysseus), a duel (a draw between Aias and Diomedes), a discus throw (won by Polypoites), an archery contest (won by Meriones), and a javelin throw (won by Agamemnon, unopposed). The games are described in Book 23 of the Iliad, one of the earliest references to Greek sports.

In the Iliad, the love of Achilles for Patroclus drives the story and contributes to the overall theme of the humanization of Achilles. While in the Iliad this love may be seen as chaste, in later Greek writings, such as Plato's Symposium, the relationship between Patroclus and Achilles is held up as a model of sexual love, usually interpreted as pederastic. The primary disagreement in ancient times was between those, such as Aeschylus, who held Patroclus to be the eromenos (beloved) of Achilles, and that of others, including Plato, who argued that Achilles was the eromenos. Still other ancient authors, such as Xenophon in his Symposium, argued that it was a mistake to label their relationship as a sexual one.

The funeral of Patroclus is described in book 23 of the Iliad. Patroclus is cremated on a funeral pyre, and his bones are collected into a golden urn in two layers of fat. The barrow is built on the location of the pyre. Achilles then sponsors funeral games, consisting of a chariot race, boxing, wrestling, running, a duel between two champions to the first blood, discus throwing, archery and spear throwing.

The death of Achilles is given in sources other than the Iliad. His bones were mingled with those of Patroclus so that the two would be companions in death as in life and the remains were transferred to Leuke, an island in the Black Sea. Their souls were reportedly seen wandering the island at times.

In Homer's Odyssey, Odysseus meets Achilles in Hades, accompanied by Patroclus, Telamonian Aias and Antilochus.

A general of Croton identified either as Autoleon or Leonymus reportedly visited the island of Leuke while recovering from wounds received in battle against the Locri Epizefiri. The event was placed during or after the 7th century BC. He reported having seen Patroclus in the company of Achilles, Ajax the Lesser, Telamonian Aias, Antilochus, and Helen.

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